Pope John Paul II and the Dogma of Mariology Essay

pontiff gutter capital of Minnesota II and the Dogma of Mariology - Essay ExampleSince in the times of the early Catholic Church, perform fathers have endorsed bloody shames elevated status as mother of God. Standing as a paragon of femininity and motherhood, bloody shame represents purity, compassion, female perfection and even salvation. The Catholic movement also forwards scripture for its Marian adoration. The Catholic Church has endowed on Mary supreme regard, remaininga fundamental and distinctive doctrine. With titles such as Madonna, Mother of God, Mediatrix, co-Redemprix, Lady of Guadalupe, virtuous of Virgins, Queen of Heaven, Queen of Sorrows, Star of the Sea, smiling Virgin, Blessed Mother, Holy Virgin, reverence Mary, Immaculata, Our Lady and the Seat of Wisdom, Mary is distinguished as a deified woman2.These references all excuse dimensions of Marys personality and her function.Mary gave birth to Jesus Christ, the Son of God as a virgin and remained undefiled a nd holy throughout her life. Her sinless existence entitles her to heaven where she stands as Mediatrix, the way to God for man. Through Mary, the fan has access to all the graces of God, just as the maternal love expressed towards her children grants them great benefits. She is not completely conceives Christ, but she ministers along with Christ in the plan of redemption, thus she is accoladed as co-Redemptrix. From the onset of his pontificate, on 17 October, 1978, Pope fanny Paul II makes clear his unswerving allegiance to his Marian faith. In his initiativeUrbi et Orbimessage at the Sistine Chapel, he sermonizes on the necessity to turn our mind with filial devotion to the Virgin Mary who always lives and acts as a Mother in the mystery of Christ and repeat the wrangling Totus tuus (all thine) which we inscribed in our heart3. This papal exhortation is derived from a deep sense of Mariological fervor in which he desires congregants to abide and always pay faithful and sincer e homage to Mary. Two weeks later on Oct. 29, 1978 Pope John Paul II conducts his very first pilgrimage to the Shrine of the Blessed Virgin Mary at Mentorella where he proclaims, I wanted to come here, among these mountains, to sing the Magnificat in Marys footsteps4.She remains Pope John Paul IIs paragon of blessed and divine motherhood, exemplifying her pilgrim fidelity. Pope John Paul II shows deep and reverential sincerity in his devotion to Mary, even naming her the second even in anther of his pilgrimages.5 Heading the documentary evidence of Pope John Pauls espousal of Mariology as key in Catholic doctrine is his encyclical named, Redemptoris Materof the Supreme Pontiff on the Blessed Virgin Maryin the Life of the Pilgrim Church(1988). In no uncertain terms, Pope John Paul II outlines over 50 points enumerating the reasons for and benefits of Mariology. Divided into three sections Mary in the mystery of Christ, the Mother of God at the Center of the Pilgrim Church and Materna l Mediation, Pope John Paul II in his encyclical, expounds using biblical evidence, drawing on the authority of the Vatican Council, church fathers such as Saint Augustine, Saint Origen, Saint Ambrose, Saint John Chrysostom and the constitution of the Church to uphold Mariology as in effect. Topics such as the Blessedness of Mary, the divine, inscrutable union of Mother and Son, the union of Mother and the Holy Spirit and Marys Advocacy for Mankind are key. The encyclical commences with the poignant words the Mother of the Redeemer has