Thursday, April 25, 2019
Shiite Festivals in Iran and Iraq Essay Example | Topics and Well Written Essays - 2500 words
Shiite Festivals in Iran and Iraq - Essay ExampleAlthough the Shiites were considered a minority in most of the Islamic world, they were the majority in countries the like Iran and Iraq. Shiites who venerate Ali and his son Husayn or ibn Talal Hussein eternize their death in the hands of the Sunnis in the 7th century battle in Karbala. Karbala is rigid in Iraq (Associated Press). The other holy site located in Iraq is Najaf. Shiites in Iraq comprised sixty percent of the Iraqi population but the most oppressed and marginalized during the political science of Saddam Hussein. There is a basic difference between Shiite Moslems in Iran and Iraq. Primarily, Irans ethnic origin was Iranian while Iraqs is recognized as Arab.The most significant festival for Shiites all over the world is the watching of Ashura, a ten-day commemoration of the martyrdom of Hussein. Its observance followed the Shiite calendar usually on the tenth day of the starting line month of the lunar year or Muharra m (Rauf). The Shiites observed it as a day of mourning when Hussein and his kinsmen were killed in 680 AD or 61 AH (Shiite calendar) (Everyday is Ashura and Every land is Karbala, Rauf). Shiites observe the day with commonplace display of mourning, self-flagellation or wounding to commemorate the sacrifices of Hussein. Hussein opposed against the corrupt rule of Yazid, a Muslim kalif and he and his family paid for it with their lives.Unlike the Shiites in Iran where they enjoyed majority rule and political power, the Shiites of Iraq underwent severe subjugation and misfortune for decades under Saddam Hussein despite outnumbering Sunnis by 2 to 1. Many of the Shiites in Iraq desire refuge in Iran. The Shiites of Iraq had to celebrate and practice their beliefs with restraint. It was not until Saddam Hussein was deposed in 2003 could they openly commemorate Ashura. In Iran, however, Shiism was the recognized Islamic denomination and therefore everyone could observe customs and trad itions freely.The Origins of the Shiite Branch of IslamConflict ensued concerning term after Prophet Muhammad died in 632 AD between the Sunni and Shiites. According to the Shiites, succession should come from the bloodlines of Prophet Muhammad. The Sunnis believed otherwise. For them, the survival of a successor should be a consensus among community members, on political ascendancy and individual merit. (Armanios CRS-2). However, the nestled companion of the Prophet, Abu Bakr was elected by majority of the community as caliph. Although majority would accept this decision, some entangle that Ali ibn Abi Talib, a cousin and the Prophets son-in-law and husband to the Prophets daughter Fatima was bypassed. Several members of the community supported Alis ascension as caliph (Armanios CRS-1). The Shiites would later(prenominal) consider Abu Bakr, Umar and Uthman as usurpers and illegitimate successors. Shiites considered Ali as the one deserving the recognition as successor. Ali wou ld later be assassinated in 661 AD and his sons, Hassan and Hussein would die in the hands of the Sunnis (Armanios CRS-2). Those that supported Alis leaders
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